“African ownership”: an African critique

Last year, I wrote a couple of posts (here and here) warning of a rift between African countries and the West over how to administer peace and justice on the continent. That was coming out into the open over Darfur and Zimbabwe, forcing Western liberals to balance a commitment to “African ownership” with their desire to stay involved in African affairs. Now, a trenchant critique of “African solutions to African problems” rhetoric comes from Tsoeu Petlane, a South African scholar:

As we enter a New Year, we have to acknowledge that the “African solutions for African problems” approach has had some glaringly painful failures. The continuing crises in Somalia, in Zimbabwe, in Darfur and in the Democratic Republic of Congo and the surrounding Great Lakes region all demonstrate the weaknesses of the way “African solutions” have been implemented in 2008.  These weaknesses must be addressed in 2009. The year ahead should be one of rethinking how Africa deals with problems in a manner that is effective and restores the continent’s image and initiative.

Petlane anatomizes the problem thus:

There are three key reasons for failure: an almost unquestioning adherence to protecting state sovereignty, dependency on forces outside the continent and lack of leadership. Together, these stifle innovation, limit the effectiveness of proposed solutions and alienate potential allies.

First, the continent’s endorsement of the leaders of collapsed or collapsing states such as Zimbabwe, Somalia and the DRC, far from promoting sovereignty, negates it.

Sovereignty resides in the people, who only delegate it to leaders. In a situation in which the expression of this sovereignty is denied the people, such as in Zimbabwe; where those entrusted with it are unable to exercise it practically, such as in the DRC; or where the institutions supporting it are in question, such as in Somalia, protecting a government makes no sense – it allows a regime to maintain a veneer of statehood only on the basis of recognition by others. Thinking beyond this paradigm is urgently needed.

Second, while African leaders appear united in calling for indigenous solutions, few have demonstrated a conceptual or practical commitment to the notion. Their initiatives and solutions have depended on Africa’s “partnership” with the nebulous “international community”. A major component of this “community” comprises the very same former colonists who, we claim, have (i) “created” Africa’s problems by colonising them, (ii) “interfered” in Africa’s internal affairs, (iii) shaped the international system to serve their own interests (in trade, economy and international relations), (iv) dictated values of good governance and economic performance that are “foreign” to Africans, and (v) “abandoned/marginalised” Africa by withdrawing aid and political support after the Cold War.

This kind of dependency – developing solutions on the basis of actions of others, and blaming them when things don’t work – points to our lack of good leadership.