If you’ve ever written a book about Guinea-Bissau, you will know that popular interest in this remote little West African country is scant. Your oeuvre is unlikely to be spotted flying off the shelves of WHSmiths, even less likely to feature prominently on airport bookshops’ lists of Great Holiday Reads. The few journalists who write about the place trot out the old saw about no president having completed his term in office, and then move on to less somnolent parts of the continent.
But Guinea-Bissau, as a few eminent Africanists have noticed, provides an instructive example of how the survival into the post-colonial era of Daron Acemoglu and James Robinson’s extractive political and economic institutions continues to impede Africa’s development half a century after independence. Among these Africanists is one of the most brilliant of them all, Patrick Chabal, whose Africa Works is an essential read for anyone trying to understand how and why so many of the continent’s Big Men have endured in power for so long. Chabal also wrote extensively on Guinea-Bissau, including a biography of one of the Big Men’s nemeses, Amílcar Cabral, who after leading his country to independence from Portugal would become another of Africa’s doomed figures of hope.
Patrick Chabal died before his final work could be completed. But ‘Guinea-Bissau: Micro-State to “Narco-State”’, co-edited with another Guinea-Bissau enthusiast Toby Green, is a worthy handing over of the baton (disclosure: Toby kindly reviewed and provided a blurb for my own, less academically rigorous book on the country). The book’s ten chapters, written by an assortment of academics from Guinea-Bissau, its diaspora and elsewhere, provide a thorough and clearly argued analysis of why the country remains one of the poorest in the world four decades after shrugging off the colonial yoke; of why it has been subjected to such venal leaders (most notoriously the thuggish Nino Vieira); and of how foreign meddling during and after colonialism contributed to the hollowing out of the institutions of government, exacerbated local ethnic and religious divides, and weakened this primarily agricultural society’s resilience. Continue reading