The Restorative Economy

Jubilee image

Over the past six months, I’ve been working with my friend and colleague Rich Gower on a report for Tearfund, the Christian development NGO, entitled The Restorative Economy: Completing our Unfinished Millennium Jubilee – and today, the report is finally published. Here’s the summary, and here’s the full report (we also have a comment piece on the Guardian today, which you’ll find here).

The process of writing this report has been especially close to my heart, and has left me at the end feeling that I want to devote much more of my energy to the massive task of movement building and values shifting that lies ahead of us. I’ve been working in and around the multilateral system for nearly a decade, and like many of my friends and colleagues in that world, have frequently felt acute frustration at the postage stamp-sized amount of political space that currently exists for solutions on the scale we need, both internationally and at home in the UK.

This report is an attempt to start thinking about what a new approach to that challenge might look like – across four chapters. The first one sets out a snapshot of where we are: in many ways a golden age for development, but one in which three huge challenges – environmental unsustainability, growing inequality, and the millions and millions of people still left behind as globalisation accelerates apace – remain ours to solve.

In chapter two, Rich and I set out the need for a different theory of influence. Many of us who work in the fight for development, justice, and sustainability have I think been feeling the limits of theories of change that rely primarily on ‘insider lobbying’. We take that here as our starting point for asking what an alternative approach might look like: one that places much more emphasis on how we build new grassroots coalitions, transform values, and tell each other much deeper stories about where we are, how we got here, where we might choose to go next, and who we really are.

Chapter three then explores the potential to discover such deeper stories in theology. All of us witnessed how the biblical idea of jubilee was able to animate a transformative civil society movement fifteen years ago, and proved powerfully resonant far beyond the church groups that formed Jubilee 2000’s core. As someone who worked in the UK government at the point when the 2005 Gleneagles summit concluded its debt relief deal, I still have to pinch myself when I remember that the average low income country’s debt fell from nearly 75% of its GDP in 2000 to just over 25% today – something that happened partly because of politicians, but much more fundamentally because of a coalition of millions of ordinary people, united by a shared story.

In this light, we argue, it’s important to remember that the once-a-generation jubilee festival described in the Old Testament was never about debt relief alone. When you go back to the original texts, as we did at some length in the course of researching this report, you find that they were also about environmental restoration. Ensuring that there was real attentiveness to enabling people living in poverty to meet their basic needs. And ensuring that concentrations of wealth did not build up from one generation to another. All three of these themes are of course fundamental to where we find ourselves today, in 2015. (And as friends working on the post-2015 Sustainable Development Goals will already have spotted, they’re central to that agenda too.)

So in a very real sense, the work we began in 2000 – our millennium jubilee – remains a work in progress. If we can complete it, then our kids will enjoy the kind of future that I know I want for my children – Isabel, 5, and Kit, 2. And in chapter 4, Rich and I set out what we think that would look like in practice.

We argue that it starts with the changes that all of us need to make in our own lives. This is partly because of the direct impact that such changes can have, of course, but we think the main issue here is something to do with the quality of intention that movements exemplify. Wherever movements not only demand but live out the change they want to see in the world, there’s a raw power there that can exert the kind of non-linear effect on politics that progressives so urgently want to see.

But ultimately the decision about the future we want has to be made by all of us collectively, as well as each of us individually. So chapter 4 ends with a ten big ideas for far-reaching policy changes of the kind that we think have this transformative power. The ideas cover a very broad waterfront – from reforming the financial system to global climate policy, and from how we use aid internationally to how our tax system works at home.

We don’t by any means think the proposals we set out are the last word on the subject. But if they can play even just a small part in catalysing a serious conversation, among all of us, about the choices we have in what we bequeath to our kids, then I think I speak for all of Tearfund’s fabulous advocacy team, Rich, and I when I say that we’ll be more than happy with the result.

If foreign policy doesn’t feature in this election a global powerhouse risks losing its voice

In a piece for Real Clear World I argue that

The chances of Britain making it through to May 7 without facing at least one unexpected international event with serious implications for our national interests are slim indeed. Both David Cameron and Ed Miliband should be planning to give over at least a day between now and polling to lay out how they intend to shape world events and not just react to them. Even if they remain unpersuaded that the electorate is hungry for answers now, it is difficult to see how they could claim a later mandate for tough decisions if they don’t hint at their direction of travel on ISIS, Russia, China, the Transatlantic relationship, Syria, reform of the European Union, and prospects for this year’s critical summits on sustainable development and climate change.

You can read the whole piece here and see all the other world election coverage they are gathering together here.

The change we need in 10 words: A larger us. A longer future. A different good life.

Yesterday saw the launch of action/2015, the new global campaign on poverty, inequality, and climate change that will rally more than a thousand campaigning organisations around four crucial summit moments on these issues that will take place over the year ahead.

It’s the right campaign at the right time, because now more than ever, power is so distributed that only mass mobilisation and values change will be able to bring about the transformation needed – something I realised vividly during the profoundly disillusioning experience that was acting as the author of the UN High-Level Panel on Global Sustainability in 2011 (more on that sorry tale in the first couple of pages of this talk of mine from 2013).

But just what kind of values change is it that we need? I’ve written before, over at Eden 2.0, about the importance of stories for mobilising change – so what is it that those stories need to be about?

In our forthcoming report for Tearfund – working title The Unfinished Jubilee: Towards a Restorative EconomyRich Gower and I argue that three themes are especially important. You can sum them up in just ten words: A larger us. A longer future. A different good life.

1. A larger us

First up, we need to think less of “people like us” and more of “people – like us”. The whole sweep of human history is a story of expanding the size of the ‘we’ with which we empathise – from itinerant bands of hunter-gatherers to chiefdoms, from city states to kingdoms, and on to modern nation states and the staggeringly diverse communities of affinity and ethnicity in today’s globalised world. This expansion of empathy was perfectly captured by Martin Luther King in his 1963 ‘letter from Birmingham City jail’:

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. What affects one directly, affects all indirectly.

Above all, we need to get back to thinking in terms of the common good – and to do so at planetary scale, because in a world of global interdependence and planetary boundaries, only a 7 billion ‘us’ will do.

2. A longer future

Second, we need to face up to the fact that we’ve fallen out of the habit of thinking about the long term. Instead, our political leaders rarely have the luxury of thinking beyond the next election; our business leaders, the next financial quarter; our journalists, the next 24 hour news cycle. Scientist and author Danny Hillis observed in 1994 that:

When I was a child, people used to talk about what would happen by the year 2000. Now, thirty years later, they still talk about what will happen by 2000. The future has been shrinking by one year per year for my entire life.

In particular, there has been a catastrophic implosion of the implicit covenant between past, current, and future generations. Today’s young generation in developed countries face a far more uncertain future than their parents, with unaffordable housing, costly higher education and student debt, and the end of ‘jobs for life’. And globally, the next generation faces a future of steadily increasing climate change and resource scarcity – unless decisive action is taken now to prevent that from happening.

3. A different good life

Third, recent years have seen a wealth of research challenging the idea that material consumption levels have much to do with happiness, at least beyond a certain point. Surveys that measure people’s subjective wellbeing routinely find that the correlation between life satisfaction and income starts to break beyond a certain level of GDP per capita.  Robert Kennedy recognised this nearly 50 years ago, when he observed that,

Yet the Gross National Product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything, in short, except that which makes life worthwhile.

So our stories need to focus on a broader idea of human flourishing, encompassing not only material security but also goals further up the ‘hierarchy of needs’ – such as friendship, family, a sense of connection, confidence, achievement, and the respect of others.

For more on the Tearfund project mentioned above, this presentation and this blog post, both from a couple of months ago, give an overview of some of the ideas we’re looking at.

The NGO campaign I’ve wanted to work on for the last 15 years (updated)

Tearfund has always been one of my favourite civil society organisations – above all because they have such a great track record of being a ‘pathfinder’ for other NGOs. They had climate change as a top campaigning priority long before most other development NGOs had really started to engage with it, for example. And now I think they’re about to do it again – with some deeply exciting work they’re doing on their future advocacy and campaigning strategy (which I’m involved in as a consultant).

Tearfund’s starting point in this work is a pretty radical one for a development NGO: a recognition of the basic paradox that the more the world succeeds on development, the more it fails on sustainability.

It’s a point we see most vividly in the fact that those countries deemed to have finished this process we call ‘development’ – developed countries – are also those with the highest per capita environmental impact. But you can see it as well in the fact that those countries that have seen most poverty reduction in recent decades are also the ones where emissions have risen fastest; China’s per capita emissions are now higher than those of the EU, for instance.

One purpose of their ‘Horizon’ project, then, is to start imagining what it would look like for us to move to an economy that was both just and sustainable – at all levels, from global policy right down to what it would mean for individual families. (You can read a background think piece that sets out some of our early thinking and ideas here – n.b. it really is just a think piece, and not in any way a statement of Tearfund policy.)

At the same time, the project also has a second purpose: exploring the new kinds of influence and change that will be needed to unlock change on this scale. Tearfund have recognised very candidly in their internal thinking that traditional ‘insider’ lobbying strategies will have limited power here. (Having spent the past ten years trying to support change in the multilateral system, I’ve reached a similar conclusion myself.)

Instead, alternative approaches will be needed – ones that propagate different norms, built new kinds of movement, create new coalitions for change, and use environmental, social, and economic shocks to fuller effect.

To help get this process underway, we ran a couple of fascinating conversations in London last week with various leading thinkers from government, think tanks, other NGOs, and business. Oxfam’s Duncan Green, who participated in one of the events, has written up a blog post with some reflections here. I distilled some of my own take-aways in a talk I gave at Tearfund after we’d run the two conversations, which you can read here.

Update: Green Economy Coalition’s Emily Benson, who took part in the other event from Duncan Green, has blogged her reflections on the conversation here.

In post-2015, as in life – it’s safety first

Nobel Peace Prize winner, Malala Yousafzai is exceptional. She fearlessly brought the campaign for girls’ education to the centre of the world stage. There is a UN global initiative, former Prime Ministers are taking up the cause and it is an uncontested fact amongst policy makers, academics and practitioners alike that we cannot ‘do development’ unless boys and girls have equal and universal access to a quality education.

But, how do you teach a girl to read and write if she’s too scared to go to school for fear of being raped; or shot in the head for simply trying to claim the education she is due? How do you teach a boy the social and emotional skills he needs if the only lesson he learns is violent discipline and the streets are too dangerous for him to play?

Whilst Malala is unique, the violence committed against her is certainly not. Millions of children have suffered physical abuse in, or on route to, school. But it doesn’t end there. The places children should feel most safe are often the most dangerous. In the home and community children are being subjected to violence which impacts their physical and mental health with often permanent effects.

The problem is not limited to the Swat Valley or the gang ridden streets of San Salvador. The epidemic of violence against children is global and it thrives off inequality. No matter where you are in the world, if you are poor, marginalised or young, your vulnerability to violence is increased and your power to seek justice is reduced. In Nairobi’s largest informal settlement, Kibera, last week, I heard stories from children about unimaginable abuse and violence – like nine year old ‘Charles’, repeatedly raped by a neighbour who has evaded justice because of his influence in the community and with local officials, who he is able to pay off. Whilst each trauma was different, the common theme of impunity for the richer, older, more powerful perpetrators was common. Children in particular have limited access to and voice within justice systems, and their abuse and exploitation often goes unreported or is not investigated, leaving those who need most protection receiving the least. This cycle must be broken.

That every five minutes a child will die because of violence, as a new report from Unicef UK shows, is intolerable. The fact that this this has the potential to undo the vast progress we have seen in child survival in the last 20 years is inexcusable. Huge gains have been made since 2000 in keeping children alive to their fifth birthday, but these risk being offset by stubbornly high murder rates in adolescence. For example, in Brazil nearly 35,000 under-fives have been saved, but over the same period, more than 12,000 lives of adolescents were lost to homicide. Furthermore, child victims and survivors of violence have been left behind by global social and economic progress, with violence creating barriers to economic development. A survivor of violence in childhood is 60% more likely to be living in poverty than a neighbour who was not victimised.

As member states negotiate the successor to the Millennium Development Goals, we have an opportunity to redress this. Violence was not tackled by the MDGs and the most vulnerable, at highest risk, were left behind. In the post-2015 framework, a target to end abuse, exploitation, trafficking and all forms of violence and torture against children, with accompanying targets of access to justice and the rule of law, will help ensure we can finish the job of the MDGs and eliminate preventable child mortality and extreme poverty for good. In post-2015, as in life, we can follow the mantra of safety first.

But we don’t have to wait for the negotiations to finish before we act to end violence. The experience of Unicef’s work in many countries shows that there are effective strategies to prevent it – including providing support and services for children and their families, changing social norms through education and enforcing laws to keep children safe – that can be scaled up now. We need leaders to commit to doing this and to demonstrate the political will is there to facilitate the practical solutions. A global partnership of governments, international institutions and civil society, to build momentum on this crucial issue will help ensure the opportunity the post-2015 framework presents to turn the tide against violence isn’t lost.

We can’t rely on all children being heroes, to show remarkable courage, to defy the odds, to take the fight to the perpetrators of violence the way Malala did. They shouldn’t have to. They have a right to grow up free from fear and violence. We need to start planning now for that world.

Bruce Jackson: the man who took NATO east

Bruce-Jackson-DELFI-Photo-by-K.-ČachovskisThis is a piece I wrote 11 years ago for this crappy financial magazine I used to work for. The piece is good though. It’s about Bruce Jackson, an American spy-banker-arms-dealer-policy-wonk, who helped lobby for the eastern expansion of NATO in the 90s and Noughties. I thought I’d post it here considering this week’s NATO conference on further eastern expansion and Russia’s response. The piece was written in 2003, in the middle of the second war in Iraq.

IT WAS THE deal of the year in central and eastern Europe – not a sovereign Eurobond, a corporate high-yield issue or an IPO, but a transaction that emerged from the heart of the military-industry complex. It was the biggest debt financing of the year – a $5.5 billion off-balance-sheet deal arranged by JPMorgan and guaranteed by the US government. You haven’t read about it, because it was to finance Poland’s acquisition of 48 F-16 military aircraft from Lockheed Martin.

That deal was signed in March 2003. The same month it went through, Poland agreed to send about 3,000 troops to Iraq. Euromoney spoke to a banker involved in the syndication of the financing. “We understood what the deal was,” he said. “The US government finances the deal at good rates. In return, Poland supports the US in Iraq.”

Every other eastern European country that has either recently joined or is waiting to join the Nato military alliance also supports the US campaign in Iraq, leading US defense secretary Donald Rumsfeld to praise the birth of “new Europe” and French president Jacques Chirac to tell these countries to shut up.

Man of influence

The figure at the centre of all these events is someone you probably haven’t heard of, but who wields extraordinary political influence in the region – Bruce Jackson. He is a Washington neo-conservative, a member of the Project for the New American Century, and friend and colleague of other prominent neo-conservatives such as deputy defense secretary Paul Wolfowitz and Gary Schmitt, executive director of the Project for the New American Century.

A former investment banker, he’s also president of a private NGO called the US Committee on Nato, one of the most influential in eastern Europe. He has also headed a neo-conservative think-tank called the Committee for the Liberation of Iraq. And he’s a former vice-president at Lockheed. Is he the military-industrial complex conspiracy figure par excellence?

Jackson, through his work for the NGO, has done more that anyone else to get eastern European countries into Nato. First, he lobbied hard in Washington to get the Czech Republic, Hungary and Poland invited in 1999. He advised the heads of these states on how to reform their military forces and civil societies so as to get the invitation, and testified in their support to the US Senate committee on foreign affairs.

In the past two years, he has been equally active in getting most of the other eastern European countries invited to Nato. He has travelled relentlessly, meeting heads of state and foreign ministers in every eastern European country, advising them on how to reform, and helping, this year, Bulgaria, Estonia, Latvia, Lithuania, Romania, Slovakia and Slovenia to get invitations to join Nato.

None of the accessions was by any means inevitable. It took vision, will and hard work. Jackson recalls: “When we started in 1995, around 70% of editorial boards and 80% of think-tanks were on the record as being opposed to Nato expansion. There was concern Russia would go ballistic if we did expand Nato east. So effectively people were suggesting we do another Yalta, and sacrifice the region to Russia’s interests. So it took us considerable amounts of work. We organized well over 1,000 meetings with senators and Congress. By 1999, we won 89% of the vote. With the second round, almost all the effort came from the countries themselves, trying to accelerate their own reforms and not be left out.”

The fact that in 1995 so many in the west were against Nato expansion makes it all the more remarkable that one man, apparently operating in a private capacity at an NGO he set up, should have had such an influence. As one diplomat in the region says: “All these countries getting into Nato – this was Bruce’s work. He’s a real player in this process.” Continue reading

The six fathers of ISIS

(As defined by Ziad Majed and abridged by Amir Ahmed Nasr in this excellent post):

ISIS is the offspring of more than one father, and the product of more than one longstanding and widespread sickness.
1. ISIS is first the child of despotism in the most heinous form that has plagued the region.
2. ISIS is second the progeny of the American invasion of Iraq in 2003, both the way in which it was initially conducted and the catastrophic mismanagement that followed.
3. ISIS is third the son of Iranian aggressive regional policies that have worsened in recent years.
4. ISIS is fourth the child of some of the Salafist networks in the Gulf (in Saudi Arabia and other states).
5. ISIS is fifth the offspring of a profound crisis, deeply rooted in the thinking of some Islamist groups seeking to escape from their terrible failure to confront the challenges of the present toward a delusional model ostensibly taken from the seventh century, believing that they have found within its imaginary folds the answer to all contemporary or future questions.
6. ISIS is sixth the progeny of violence or of an environment that has been subjected to striking brutality.

Ahmad Nasr also adds the observation that:

With the exception of reason #2, all other factors are local and traceable to the region and its state of affairs – affairs that have yes, been influenced by the legacy of European colonialism, the dynamics of the  Cold War, but lately much more so by the behaviours of local authoritarian actors.