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	<title>Comments on: What are we missing?</title>
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	<link>http://www.globaldashboard.org/2009/01/25/what-are-we-missing/</link>
	<description>Global risks and how to respond to them, edited by Alex Evans and David Steven</description>
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		<title>By: Julia</title>
		<link>http://www.globaldashboard.org/2009/01/25/what-are-we-missing/comment-page-1/#comment-7463</link>
		<dc:creator>Julia</dc:creator>
		<pubDate>Wed, 28 Jan 2009 12:06:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.globaldashboard.org/?p=5110#comment-7463</guid>
		<description>I think that Alex maybe on to something when he expresses some misgiving about the products of &#039;groupthink&#039; ...  Whilst this &#039;process&#039; is, I think, at times very useful (for example, for &#039;brainstorming&#039;?), its power to make people agree with the dominant person&#039;s thoughts, in order to avoid an &#039;unseemly&#039; or upsetting conflict in the &#039;meeting, needs to be borne in mind.  Whilst it is good, I would say, for minds to &#039;come together&#039;, I suggest that it&#039;s also important that those indivduals are able to assert what they really believe, as a result of the persons&#039; &#039;convergence&#039;.  This could be conducted after the &#039;assembly&#039;, perhaps independently, like in &#039;Big Brother&#039;(although I&#039;m afraid I don&#039;t watch the programme).  In this way, the real perceptive &#039;pith&#039; of the group members might not be evaporated away by the &#039;heat&#039; of social etiquette.</description>
		<content:encoded><![CDATA[<p>I think that Alex maybe on to something when he expresses some misgiving about the products of &#8216;groupthink&#8217; &#8230;  Whilst this &#8216;process&#8217; is, I think, at times very useful (for example, for &#8216;brainstorming&#8217;?), its power to make people agree with the dominant person&#8217;s thoughts, in order to avoid an &#8216;unseemly&#8217; or upsetting conflict in the &#8216;meeting, needs to be borne in mind.  Whilst it is good, I would say, for minds to &#8216;come together&#8217;, I suggest that it&#8217;s also important that those indivduals are able to assert what they really believe, as a result of the persons&#8217; &#8216;convergence&#8217;.  This could be conducted after the &#8216;assembly&#8217;, perhaps independently, like in &#8216;Big Brother&#8217;(although I&#8217;m afraid I don&#8217;t watch the programme).  In this way, the real perceptive &#8216;pith&#8217; of the group members might not be evaporated away by the &#8216;heat&#8217; of social etiquette.</p>
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		<title>By: Paul C</title>
		<link>http://www.globaldashboard.org/2009/01/25/what-are-we-missing/comment-page-1/#comment-7437</link>
		<dc:creator>Paul C</dc:creator>
		<pubDate>Mon, 26 Jan 2009 08:48:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.globaldashboard.org/?p=5110#comment-7437</guid>
		<description>I think a more useful question would be who constitutes the &quot;we&quot;? There are a number of non-state actors - corporate, non-governmental, 4GW, private individuals - that already believe that states don&#039;t have legitimacy or capability. (In fact there have been people that have held this view ever since states began to form.)

Clearly these individuals and groups don&#039;t present a coherent collective alternative to the state, but it seems clear that what is missing from these discussions is that they are all taking place within a framework that assumes the state and proceeds from there. This may not be the most useful starting point if one wishes to really grasp what&#039;s happening.</description>
		<content:encoded><![CDATA[<p>I think a more useful question would be who constitutes the &#8220;we&#8221;? There are a number of non-state actors &#8211; corporate, non-governmental, 4GW, private individuals &#8211; that already believe that states don&#8217;t have legitimacy or capability. (In fact there have been people that have held this view ever since states began to form.)</p>
<p>Clearly these individuals and groups don&#8217;t present a coherent collective alternative to the state, but it seems clear that what is missing from these discussions is that they are all taking place within a framework that assumes the state and proceeds from there. This may not be the most useful starting point if one wishes to really grasp what&#8217;s happening.</p>
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